Christo-Centricity Quote 2

By Isaac

Here is another small quote I picked up in my studies of Ignatius. This one is by a theologian named Raymond Johanny and is found in his essay on Ignatius and the Eucharist which can be found in the Book “The Eucharist of the Early Christians.”

“Ignatius’ thinking is eminently Christological; he sees all aspects of the Christian life as forming an interlocking whole, so that if one denies any aspect of the mystery of Christ, one will ultimately be led to a denial of the reality of Christ himself in his fullness. “

This would explain why the early church fought against heresy so fervently. The heretics ultimately represent a road that would result in denying the historical and real person of Jesus Christ in all the fullness of the mystery of His revelation. To deny his full humanity, or his full deity; to speak perversely about his eternal relationship as the Son to the Father; to reject his sufficiency and supremacy was seen by the Apostles and the early church as a poison that would seep into the church and begin to corrupt its very heart.

And one more quote from the same book:

“There can be no doubt that in Ignatius’ mind his desire for martydom is the logical result of a movement toward God, a thirst for God, that urges him to perfect imitation of and identification with Christ. Martydom is simply the imitation of Christ in his passion and sacrifice.”

Solus Christus

Published in: on November 18, 2011 at 3:08 pm  Comments Off  

Christo-Centricity

By Isaac

One of the fundamental consistencies one finds when looking to the Apostles, the Fathers and Martyrs, the Saints of all ages, and the Reformers, is a radical Christo-centricity. In fact, it could be argued that whenever reform, renewal, or repentance has taken place under the provocation and guidance of the Spirit,  it has been nothing less but a returning to a Christo-centricity that had been strayed from.

Thus, whatever Reformed Catholicism is, it must always see itself in the light of this radical Way. All things must be brought under the subjection of Christ: every word, thought, deed, action, man, and institution–everything must answer to Christ.  (more…)

Published in: on November 16, 2011 at 4:55 pm  Comments Off  

An Augustinian understanding of Grace in Psalm 29

posted by Isaac

Psalm 29 paints an amazing picture of God’s glory and majesty being revealed in a storm. David, the Psalmist, begins the Psalm by crying out to the angels: “Attribute to the Lord glory and strength!” Glory and strength belong to God. A similar exclamation to Peter’s: “To him be power and glory forever and ever (1 Peter 4:11).”

After this exclamation and call to worship, David begins to detail God’s power and ability revealed in a mighty storm. The imagery is so vivid it is not difficult to postulate that David had been brought to poetic creation by witnessing a great storm and being drawn to see God’s hand at work in a visbily mighty way. Anyone who has ever gazed in theological awe at the creation’s movements will have experienced this adulation.

I recall two particular times I can identify with this.  (more…)

Published in: on November 4, 2011 at 1:08 am  Comments (1)  
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